2 Chronicles 18:8

Authorized King James Version

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And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

Original Language Analysis

וַיִּקְרָא֙ called H7121
וַיִּקְרָא֙ called
Strong's: H7121
Word #: 1 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
מֶ֣לֶךְ And the king H4428
מֶ֣לֶךְ And the king
Strong's: H4428
Word #: 2 of 11
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 3 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
סָרִ֖יס of his officers H5631
סָרִ֖יס of his officers
Strong's: H5631
Word #: 5 of 11
a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
אֶחָ֑ד for one H259
אֶחָ֑ד for one
Strong's: H259
Word #: 6 of 11
properly, united, i.e., one; or (as an ordinal) first
וַיֹּ֕אמֶר and said H559
וַיֹּ֕אמֶר and said
Strong's: H559
Word #: 7 of 11
to say (used with great latitude)
מַהֵ֖ר Fetch quickly H4116
מַהֵ֖ר Fetch quickly
Strong's: H4116
Word #: 8 of 11
properly, to be liquid or flow easily, i.e., (by implication)
מִיכָ֥הוּ Micaiah H4319
מִיכָ֥הוּ Micaiah
Strong's: H4319
Word #: 9 of 11
mikehu, an israelite prophet
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִמְלָֽא׃ of Imla H3229
יִמְלָֽא׃ of Imla
Strong's: H3229
Word #: 11 of 11
jimla or jimlah, an israelite

Analysis & Commentary

And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection